Comprehending the whole

dc.contributor.authorCostanzo, Jasonen
dc.date.accessioned2021-07-13T08:10:09Z
dc.date.available2021-07-13T08:10:09Z
dc.identifier.urihttps://olympias.lib.uoi.gr/jspui/handle/123456789/31251
dc.identifier.urihttp://dx.doi.org/10.26268/heal.uoi.11076
dc.rightsAttribution-NonCommercial-NoDerivs 3.0 United States*
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/3.0/us/*
dc.subjectΜεθοδολογικές αρχές Μεταφυσικής Αριστοτέληen
dc.subjectΜεθοδολογικές αρχές Ηθικής Αριστοτέλη
dc.subjectΑριστοτελική Μεταφυσική
dc.subjectΑριστοτελική Ηθική
dc.titleComprehending the wholeen
heal.abstractIt is an ironic if not troublesome fact that philosophy, which has traditionally considered itself the foundational science of all sciences, is still very much in doubt regarding the nature of its subject matter, the kinds of methods it employs and the status of its knowledge claims. W hether or not such difficulties can be entirely overcome, we ought to at least continue the attempt to resolve them. One possible path toward this end is to consider what unites as opposed to what divides philosophy. Within this essay, I examine the methodological relationship between metaphysics and ethics through consideration and reinterpretation of the concept of ‘convertibility’ as first conceived within the works of A ristotle and later among the medieval scholastics. According to this view, to say that “x is” and “x is good” is to assert not a real but a conceptual distinction inasmuch as both terms are mutually interchangeable (convertible) with respect to the subject. Three methodological principles governing union of these two philosophical branches of knowledge are thereafter identified. Following this, I examine the possible ways in which these principles may be applied to consideration of the nature of philosophy and the unity of knowledge.en
heal.accessfreeel
heal.bibliographicCitationΒιβλιογραφία: σ. 39el
heal.bibliographicCitationΠεριλαμβάνει βιβλιογραφικές παραπομπέςel
heal.classificationΑριστοτέλης ο Σταγειρίτης, 384-322 π.Χ.--Μεταφυσικήel
heal.classificationΑριστοτέλης ο Σταγειρίτης, 384-322 π.Χ.--Ηθικήel
heal.classificationΑριστοτελική φιλοσοφίαel
heal.dateAvailable2021-07-13T08:11:10Z
heal.fullTextAvailabilitytrue
heal.generalDescriptionσ. [29]-39el
heal.generalDescriptionΠερίληψη στα ελληνικάel
heal.journalNameΔωδώνη: Μέρος Τρίτο: επιστημονική επετηρίδα του Τμήματος Φιλοσοφίας, Παιδαγωγικής και Ψυχολογίας; Τόμ. 37 (2014-2015)el
heal.journalTypepeer-reviewedel
heal.languageenel
heal.publicationDate2014
heal.publisherΠανεπιστήμιο Ιωαννίνων. Φιλοσοφική Σχολή. Τμήμα Φιλοσοφίας, Παιδαγωγικής και Ψυχολογίαςel
heal.recordProviderΠανεπιστήμιο Ιωαννίνων. Βιβλιοθήκη και Κέντρο Πληροφόρησηςel
heal.secondaryTitleMethodological principles governing Aristotelian Metaphysics and Ethicsen
heal.typejournalArticleel
heal.type.elΆρθρο περιοδικούel
heal.type.enJournal articleen

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