Οικοδομώντας την αίσθηση της κοινότητας

dc.contributor.authorBenincasa, Lucianaother
dc.date.accessioned2021-07-22T09:57:53Z
dc.date.available2021-07-22T09:57:53Z
dc.identifier.urihttps://olympias.lib.uoi.gr/jspui/handle/123456789/31276
dc.identifier.urihttp://dx.doi.org/10.26268/heal.uoi.11101
dc.rightsAttribution-NonCommercial-NoDerivs 3.0 United States*
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/3.0/us/*
dc.subjectΣχολική βίαel
dc.subjectΣχολικός εκφοβισμόςel
dc.subjectΕλληνική κοινωνίαel
dc.titleΟικοδομώντας την αίσθηση της κοινότηταςel
heal.abstractGreek schools are increasingly battered by bullying and racism, sometimes with the im plication of neo-Nazi groups and formations. Findings from a bulky literature, both in English and Greek, lead to the conclusion that school violence can be successfully contained if schools are re-organized so as to function as communities. To what extent does the Greek school fit these requirements? For the purpose of this paper, the community is defined as a psychological state, an emotional and social experience. When is a community? When pupils and teachers experience the relevant psychological and emotional state. A school functions as a community when it (a) promotes supporting relationships, among students, among students and teachers, and among teachers (maybe a neglected dimension); (b) does not limit itself to fostering achievement, but promotes human relationships, mutual care and personal responsibility as well; (c) systematically offers chances for students to co-operate and help one another; (d) provides students the possibility to be autonomous and, depending on age, to make choices and make their voices heard. In a school-community, symbols and rituals make up the glue that keep the school together. Selected, institutionalized practices in Greek school are described and examined from the perspective of their compatibility with the spirit of community. Finally, a number of interventions are suggested, that have the potential to transform Greek schools in to communities, thus making them more “hum an”. Suggestions are discussed in three groups: (a) abolition of selected activities, (b) conception of new activities and (c) institution of new symbols. These suggestions are not meant as an overall design for school change. Being aware of the built-in inertia of the educational system, I chose to illustrate ideas that can be applied or adapted by the teaching staff at the microlevel of everyday life.en
heal.accessfreeel
heal.bibliographicCitationΒιβλιογραφία: σ. 102-109el
heal.bibliographicCitationΠεριλαμβάνει βιβλιογραφικές παραπομπέςel
heal.classificationΣχολεία, Ελληνικάel
heal.classificationΣχολεία--Κοινωνιολογικές απόψειςel
heal.classificationΕκπαίδευση--Κοινωνικές απόψειςel
heal.classificationΣχολείο και κοινωνίαel
heal.dateAvailable2021-07-22T09:58:53Z
heal.fullTextAvailabilitytrue
heal.generalDescriptionσ. [79]-110el
heal.generalDescriptionΠερίληψη στα αγγλικάel
heal.journalNameΔωδώνη: Μέρος Τρίτο: επιστημονική επετηρίδα του Τμήματος Φιλοσοφίας, Παιδαγωγικής και Ψυχολογίας της Φιλοσοφικής Σχολής του Πανεπιστημίου Ιωαννίνων; Τόμ. 38 (2016-2017)el
heal.journalTypepeer-reviewedel
heal.languageelel
heal.publicationDate2016
heal.publisherΠανεπιστήμιο Ιωαννίνων. Φιλοσοφική Σχολή. Τμήμα Φιλοσοφίας, Παιδαγωγικής και Ψυχολογίαςel
heal.recordProviderΠανεπιστήμιο Ιωαννίνων. Βιβλιοθήκη και Κέντρο Πληροφόρησηςel
heal.secondaryTitleΜια πρόταση για πιο ανθρώπινα σχολείαel
heal.typejournalArticleel
heal.type.elΆρθρο περιοδικούel
heal.type.enJournal articleen

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