Η λειτουργεία της τιμωρίας στη σωκρατική ηθική

dc.contributor.authorΣέρρας, Κωνσταντίνος Ι.el
dc.date.accessioned2018-11-15T07:50:44Z
dc.date.available2018-11-15T07:50:44Z
dc.identifier.urihttps://olympias.lib.uoi.gr/jspui/handle/123456789/29183
dc.identifier.urihttp://dx.doi.org/10.26268/heal.uoi.2911
dc.rightsDefault License
dc.subjectΣωκράτηςel
dc.subjectΣοφιστικός ανθρωποκεντρισμόςel
dc.subjectΣωκρατική διδασκαλίαel
dc.titleΗ λειτουργεία της τιμωρίας στη σωκρατική ηθικήel
dc.titleThe function of punishment in socratic ethicsen
heal.abstractThe subject of this Master thesis is the in depth investigation of Socrates’ views on the issue of punishment and its role in Socratic ethics. This thesis consists in a Prologue, Introduction, 3 Chapters, Conclusions and Bibliography. In particular, the Introduction describes the broader frame of this thesis, its rationale and its aims. Moreover, there is a brief reference of the author’s view towards the “Socratic problem.” In the First Chapter, which is titled “Socrates’ Anthropology,” which has two sections, I firstly refer to the difference between Socrates’ anthropocentrism and the one of the Sophists’ and I attempt to prove that Socrates’ anthropocentrism does not lead to extreme subjectivism that results in relativism. Next, I attempt to recompose Socratic anthropology, in which the notion of psyche has a determinate role, so as to further our understanding of Socrates’ views on punishment. The Second Chapter, entitled “The Common Ancient Greek Views on Punishment and the View of Socrates” which has three sections, refers to the common views on justice that prevailed in Socrates’ time, especially the right to reciprocity, which was rejected by Socrates, composing thus a revolutionary theory in ethics. In the Third Chapter, entitled “Punishment Under the Prism of Socrates’ Intellectual Ethics” which has also three sections, I attempt to investigate punishment, on the basis of Socratic intellectualism, a part of which are the so called Socratic paradoxes. Socrates’ view, according to which the one that commits injustice and remains unpunished is unhappier than the one that committed injustice and was punished, is also examined. I pay special attention to Socrates’ connection between just punishment and happiness on the one hand and impunity and unhappiness on the other. In this Chapter I also present and comment the relevant views of Socrates concerning punishment, as they are developed in the Gorgias, and I analyze in length Socrates’ analogy between medical paradigm and punishment. The Conclusions provide a brief description of the conclusions of research, on the basis of which we can claim that punishments is justified in Socrates’ intellectual ethics only as a therapeutic process by which the soul is released from the disease of injustice and, on this view, punishment in Socratic ethics functions as a factor of happiness. Socrates attempted to justify, on moral terms, just punishment in the conscience of his co-citizens, by emphasizing the character of punishment in moral formation, while at the same time he fiercely rejected reciprocation and revenge, two elements that were closely connected with punishment.en
heal.academicPublisherΠανεπιστήμιο Ιωαννίνων. Φιλοσοφική Σχολή. Τμήμα Φιλοσοφίας Παιδαγωγικής και Ψυχολογίαςel
heal.academicPublisherIDuoi
heal.accessfree
heal.advisorNameΣολωμού-Παπανικολάου, Βασιλικήel
heal.bibliographicCitationΒιβλιογραφία: σ. 101-111el
heal.classificationΣωκρατική φιλοσοφίαel
heal.committeeMemberNameΣολωμού-Παπανικολάου, Βασιλικήel
heal.committeeMemberNameΠρελορέντζος, Ιωάννηςel
heal.committeeMemberNameΛεοντσίνη, Ελένηel
heal.dateAvailable2018-11-15T07:51:44Z
heal.fullTextAvailabilitytrue
heal.languageel
heal.numberOfPages113 σ.
heal.publicationDate2016
heal.recordProviderΠανεπιστήμιο Ιωαννίνων. Φιλοσοφική Σχολή. Τμήμα Φιλοσοφίας Παιδαγωγικής και Ψυχολογίαςel
heal.typemasterThesis
heal.type.elΜεταπτυχιακή εργασίαel
heal.type.enMaster thesisen

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